The Answer from God’s Word:
When you have finished reading this book, when you have experienced each step of the work of God incarnate in the Age of Kingdom, you will feel that the hopes of many years have finally been realized. You will feel that only now have you truly seen God face-to-face; only now have you gazed upon the face of God, heard the personal utterance of God, appreciated the wisdom of God’s work, and truly sensed how real and Almighty God is. You will sense that you have gained many things that people of times past have never seen or possessed. At this time, you will clearly know what it is to believe in God, and what it is to be after God’s heart.
Of course, if you cling to views of the past, and reject or deny the fact of the second incarnation of God, then you shall remain empty-handed and acquire nothing, and ultimately be guilty of opposing God. Those who obey the truth and submit to the work of God shall come under the name of the second incarnate God—the Almighty. They will be able to accept the personal guidance of God, and shall acquire more and higher truth and receive the real human life. They shall behold the vision that people of the past have never seen: “And I turned to see the voice that spoke with me. And being turned, I saw seven golden candlesticks; And in the middle of the seven candlesticks one like to the Son of man, clothed with a garment down to the foot, and girt about the breasts with a golden girdle. His head and His hairs were white like wool, as white as snow; and His eyes were as a flame of fire; And His feet like to fine brass, as if they burned in a furnace; and His voice as the sound of many waters. And He had in His right hand seven stars: and out of His mouth went a sharp two edged sword: and His countenance was as the sun shines in its strength” (Revelation 1:12-16). This vision is the expression of God’s entire disposition, and such an expression of His entire disposition is also the expression of the work of God when He becomes flesh this time. In the torrents of chastisements and judgments, the Son of man expresses His inherent disposition through the speaking of words, allowing all those who accept His chastisement and judgment to see the true face of the Son of man, a face that is a faithful depiction of the face of the Son of man seen by John. (Of course, all this will be invisible to those who do not accept the work of God in the Age of Kingdom.) The true face of God cannot be fully articulated using the words of man, and so God uses the expression of His inherent disposition to show His true face to man. Which is to say that all those who have experienced the inherent disposition of the Son of man have seen the true face of the Son of man, for God is too great and cannot be fully articulated using the words of man. Once man has experienced each step of God’s work in the Age of Kingdom, then he shall know the true meaning of John’s words when he spoke of the Son of man among the lampstands: “His head and His hairs were white like wool, as white as snow; and His eyes were as a flame of fire; And His feet like to fine brass, as if they burned in a furnace; and His voice as the sound of many waters. And He had in His right hand seven stars: and out of His mouth went a sharp two edged sword: and His countenance was as the sun shines in its strength.” At that time, you shall know beyond all doubt that this ordinary flesh that has spoken so many words is really the second incarnate God. And you shall truly sense how blessed you are, and feel yourself the most fortunate. Would you be unwilling to accept this blessing?
Of course, if you cling to views of the past, and reject or deny the fact of the second incarnation of God, then you shall remain empty-handed and acquire nothing, and ultimately be guilty of opposing God. Those who obey the truth and submit to the work of God shall come under the name of the second incarnate God—the Almighty. They will be able to accept the personal guidance of God, and shall acquire more and higher truth and receive the real human life. They shall behold the vision that people of the past have never seen: “And I turned to see the voice that spoke with me. And being turned, I saw seven golden candlesticks; And in the middle of the seven candlesticks one like to the Son of man, clothed with a garment down to the foot, and girt about the breasts with a golden girdle. His head and His hairs were white like wool, as white as snow; and His eyes were as a flame of fire; And His feet like to fine brass, as if they burned in a furnace; and His voice as the sound of many waters. And He had in His right hand seven stars: and out of His mouth went a sharp two edged sword: and His countenance was as the sun shines in its strength” (Revelation 1:12-16). This vision is the expression of God’s entire disposition, and such an expression of His entire disposition is also the expression of the work of God when He becomes flesh this time. In the torrents of chastisements and judgments, the Son of man expresses His inherent disposition through the speaking of words, allowing all those who accept His chastisement and judgment to see the true face of the Son of man, a face that is a faithful depiction of the face of the Son of man seen by John. (Of course, all this will be invisible to those who do not accept the work of God in the Age of Kingdom.) The true face of God cannot be fully articulated using the words of man, and so God uses the expression of His inherent disposition to show His true face to man. Which is to say that all those who have experienced the inherent disposition of the Son of man have seen the true face of the Son of man, for God is too great and cannot be fully articulated using the words of man. Once man has experienced each step of God’s work in the Age of Kingdom, then he shall know the true meaning of John’s words when he spoke of the Son of man among the lampstands: “His head and His hairs were white like wool, as white as snow; and His eyes were as a flame of fire; And His feet like to fine brass, as if they burned in a furnace; and His voice as the sound of many waters. And He had in His right hand seven stars: and out of His mouth went a sharp two edged sword: and His countenance was as the sun shines in its strength.” At that time, you shall know beyond all doubt that this ordinary flesh that has spoken so many words is really the second incarnate God. And you shall truly sense how blessed you are, and feel yourself the most fortunate. Would you be unwilling to accept this blessing?
The first part of this book is the words personally spoken by the Son of man after He officially revealed Himself. It includes a rich content of several types of utterances and words such as prophecy, the revelation of mysteries, and the way of life. There are predictions for the future of the kingdom, revelations of the mysteries of God’s management plan, dissections of the nature of man, exhortations and warnings, severe judgments, heartfelt words of consolation, talk of life, talk of entry, and so on. In short, what God has, what He is, and the disposition of God are all expressed in His work and words.
from Preface to The Word Appears in the Flesh
“He that has an ear, let him hear what the Spirit says to the churches.” Have you now heard the words of the Holy Spirit? The words of God have come upon you. Do you hear them? God does the work of the word in the last days, and such words are that of the Holy Spirit, for God is the Holy Spirit and can also become flesh; therefore, the words of the Holy Spirit, as spoken of in the past, are the words of the incarnate God today. There are many absurd men who believe that the words of the Holy Spirit ought to come down from the heavens to the ears of man. Any who thinks this way does not know the work of God. In truth, the utterances spoken by the Holy Spirit are those spoken by God become flesh. The Holy Spirit cannot speak directly to man, and Jehovah did not speak directly to the people, even in the Age of Law. Would it not be far less likely that He would do so in this age today? For God to speak utterances to carry out work, He must become flesh, else His work cannot accomplish His goal. Those who deny God become flesh are those who do not know the Spirit or the principles by which God works. Those who believe that now is the age of the Holy Spirit yet do not accept His new work are those who live in vague faith. Such manner of men shall never receive the work of the Holy Spirit. Those who wish only for the Holy Spirit to directly speak and carry out His work, yet do not accept the words or work of the incarnate God, shall never be able to step into the new age or receive complete salvation from God!
from “How Can Man Who Has Defined God in His Conceptions Receive the Revelations of God?” in The Word Appears in the Flesh
Man believes that, following the crucifixion and resurrection, Jesus went back to heaven upon a white cloud, and took His place at the Most High’s right hand. Similarly, man conceives that Jesus shall descend, again upon a white cloud (this cloud refers to the cloud that Jesus rode upon when He returned to heaven), among those who have desperately yearned for Him for thousands of years, and that He shall bear the image and clothes of the Jews. After appearing to man, He shall bestow food upon them, and cause living water to gush forth for them, and shall live among man, full of grace and love, living and real. And so on. Yet Jesus the Savior did not do this; He did the opposite of what man conceived. He did not arrive among those who had yearned for His return, and did not appear to all men while riding upon the white cloud. He has already arrived, but man does not know Him, and remains ignorant of His arrival. Man is only aimlessly awaiting Him, unaware that He has already descended upon a white cloud (the cloud which is His Spirit, His words, and His entire disposition and all that He is), and is now among a group of overcomers that He will make during the last days.
from “The Savior Has Already Returned Upon a ‘White Cloud’” in The Word Appears in the Flesh
The current conquering work is work intended to make it obvious what man’s end will be. Why do I say that today’s chastisement and judgment are the judgment in front of the great white throne of the last days? Do you not see this? Why is the conquering work the last stage? Is it not precisely to make manifest how each class of man will end up? Is it not to allow everyone, in the course of the conquering work of chastisement and judgment, to show his true colors and then to be classified according to kind afterward? Rather than saying this is conquering mankind, it might be better to say that this is showing how each class of man will end up. That is, this is judging their sins and then showing the various classes of man, thereby deciding whether they are evil or righteous. After the conquering work comes the work of rewarding good and punishing evil: People who obey completely, meaning the thoroughly conquered, will be placed in the next step of spreading the work to the entire universe; the unconquered will be placed in darkness and will meet with calamity. Thus, man will be classified according to kind, the evildoers grouped with evil, never again to see the sunlight, and the righteous grouped with good, to receive light and live forever in the light. The end is near for all things, man’s end has been clearly shown to his eyes, and all things will be classified according to kind. How then can people escape suffering this classifying? The revealing of the end for each class of man is done when the end is near for all things, and it is done during the work of conquering the entire universe (including all the conquering work starting with the current work). This revealing of the end of all mankind is done before the seat of judgment, in the course of the chastisement, and in the course of the conquering work of the last days.
from “The Inside Truth of the Conquering Work (1)” in The Word Appears in the Flesh
God created humanity and placed them upon earth, whom He has led to the present day. He then saved humanity and served as a sin offering for humanity. At the end He still must conquer humanity, save humanity entirely and restore them to their original likeness. This is the work that He has been engaged in from the beginning to the end—restoring man to his original image and to his original likeness. He will establish His kingdom and restore man’s original likeness, meaning that He will restore His authority upon earth and restore His authority among all creation. Man lost his God-fearing heart after being corrupted by Satan and lost the function that one of God’s creatures should have, becoming an enemy disobedient to God. Man lived under Satan’s domain and followed Satan’s orders; thus, God had no way to work among His creatures, and was all the more unable to win fear from His creatures. Man was created by God, and ought to worship God, but man actually turned his back to God and worshiped Satan. Satan became the idol in man’s heart. Thus God lost His standing in man’s heart, which is to say that He lost the meaning of His creation of man, and so to restore the meaning of His creation of man He must restore man’s original likeness and rid man of his corrupt disposition. To reclaim man from Satan, He must save man from sin. Only in this way can He gradually restore man’s original likeness and restore man’s original function, and in the end restore His kingdom. The ultimate destruction of those sons of disobedience will also be carried out in order to allow man to better worship God and better live upon the earth. Since God created man, He shall make man worship Him; since He wishes to restore man’s original function, He shall restore it completely, and without any adulteration. Restoring His authority means making man worship Him and making man obey Him; it means that He shall make man live because of Him and make His enemies perish because of His authority; it means that He will make every last part of Him persist among humanity and without any resistance by man. The kingdom He wishes to establish is His own kingdom. The humanity He wishes for is one that worships Him, one that completely obeys Him and has His glory. If He does not save corrupt humanity, the meaning of His creation of man will come to nothing; He will have no more authority among man, and His kingdom will no longer be able to exist upon the earth. If He does not destroy those enemies who are disobedient to Him, He will be unable to obtain His complete glory, nor will He be able to establish His kingdom upon the earth. These are the symbols of the completion of His work and the symbols of the completion of His great accomplishment: to utterly destroy those among humanity who are disobedient to Him, and to bring those who have been made complete into rest. When humanity has been restored to their original likeness, when humanity can fulfill their respective duties, keep their own place and obey all of God’s arrangements, God will have obtained a group of people upon the earth who worship Him, and He will also have established a kingdom upon the earth that worships Him. He will have eternal victory upon the earth, and those who are opposed to Him will perish for all eternity. This will restore His original intention in creating man; it will restore His intention in creating all things, and it will also restore His authority upon earth, His authority among all things and His authority among His enemies. These are the symbols of His total victory. Henceforth humanity will enter into rest and enter into a life that follows the right track. God will also enter into eternal rest with man and enter into an eternal life shared by God and man. The filth and disobedience upon the earth shall disappear, as shall the wailing upon the earth. All upon the earth that opposes God will not exist. Only God and those people that He has saved shall remain; only His creation shall remain.
from “God and Man Will Enter Into Rest Together” in The Word Appears in the Flesh
God’s words will spread among countless homes, they will become known to all, and only then will His work spread throughout the universe. Which is to say, if God’s work is to spread throughout the entire universe, then His words must be spread. On the day of God’s glory, God’s words will show their power and authority. Every one of His words from time immemorial until today will be accomplished and come true. In this way, glory will be to God on earth—which is to say, His words will reign on earth. All who are wicked will be chastised by the words in God’s mouth, all who are righteous will be blessed by the words in His mouth, and all will be established and made complete by the words in His mouth. Nor will He show any signs or wonders; all will be accomplished by His words, and His words will produce facts. Everyone on earth will celebrate God’s words, whether they be adults or children, male, female, old, or young, all people will submit beneath the words of God. God’s words will appear in the flesh, and will appear vivid and lifelike to people on earth. This is what it means for the Word to become flesh. God has come to earth primarily to accomplish the fact of “the Word become flesh,” which is to say, He has come so that His words may be issued from the flesh (not like the time of Moses in the Old Testament, when God spoke directly from the sky). After that, each of His words will be fulfilled during the Age of Millennial Kingdom, they will become facts visible before people’s eyes, and people will behold them using their own eyes without the slightest disparity. This is the supreme meaning of God’s incarnation. Which is to say, the work of the Spirit is accomplished through the flesh, and through words. This is the true meaning of “the Word become flesh” and “the Word’s appearance in the flesh.” Only God can speak the will of the Spirit, and only God in the flesh can speak on behalf of the Spirit; the words of God are made plain in God incarnate, and everyone else is guided by them. No one is exempt, they all exist within this scope. Only from these utterances can people come to know; those who do not gain in this way are daydreaming if they think they can gain the utterances from heaven. Such is the authority demonstrated in God’s incarnate flesh: making all believe. Even the most venerable experts and religious pastors cannot speak these words. They must all submit beneath them, and none will be able to make another start. God will use words to conquer the universe. He will do this not by His incarnate flesh, but through using the utterances from the mouth of God become flesh to conquer all people in the entire universe; only this is the Word become flesh, and only this is the appearance of the Word in the flesh. Perhaps, to people, it appears as if God hasn’t done much work—but God has but to utter His words for people to be thoroughly convinced, and for them to be overawed. Without facts, people shout and scream; with the words of God, they fall silent. God will surely accomplish this fact, for this is God’s long-established plan: accomplishing the fact of the Word’s arrival on earth. Actually, there is no need for Me to explain—the arrival of the Millennial Kingdom on earth is the arrival of God’s words on earth. New Jerusalem’s descent from heaven is the arrival of God’s words to live among man, to accompany man’s every action, and all his inmost thoughts. This is also the fact that God will accomplish, and the wonderful scene of the Millennial Kingdom. This is the plan set by God: His words will appear on earth for a thousand years, and they will manifest all of His deeds, and complete all of His work on earth, after which this stage of mankind shall come to an end.
from “The Millennial Kingdom Has Arrived” in The Word Appears in the Flesh
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